Quotes On Christianity
Most popular Christianity quotes
The last Christian died on the cross.
Let your gentleness be evident to all. The LORD is near.
Rejoice in the LORD always. I will say it again: Rejoice!
Christianity might be a good thing if anyone ever tried it.
Philosophy is the love of wisdom: Christianity is the wisdom of love.
What you have in Christ is greater than anything you don't have in life.
Christendom has done away with Christianity without being quite aware of it.
Sustaining grace promises not the absence of struggle but the presence of God.
True Christianity is not religion. True Christianity is faith in Christ alone.
[Living] the Christian life [means] giving witness with joy, just as Jesus did.
When it looked like the sun wouldn't shine anymore God put a rainbow in the clouds.
Grace is the voice that calls us to change and then gives us the power to pull it off.
Going to church doesn't make you a Christian any more than going to the garage makes you a car.
Where would Christianity be if Jesus got eight to fifteen years with time off for good behaviour?
I would never want to be a member of a group whose symbol was a guy nailed to two pieces of wood.
You can never tell the sinner from the Christian. They drink the same drinks and smoke the same cigars.
Christianity is not being destroyed by the confusions and concussions of the time; it is being discovered.
The Christian life is always a walk in the presence of God, but it is not exempt from struggles and trials.
Father, you are good. I need help. Heal me and forgive me. They need help. Thank you. In Jesus' name, amen.
A great deal of what passes for current Christianity consists in denouncing other people's vices and faults.
What makes Christians different from everyone else is that God Himself lives within them by His Holy Spirit.
God calmed the fears of Isaiah, not by removing the problem, but by revealing his divine power and presence.
Repentance is more than just being sorry for our sin; it is a complete turning away from our total depravity.
Confession, you see, is not a punishment for sin; it is an isolation of sin so it can be exposed and extracted.
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
The word 'wilderness', occurs approximately three hundred times in the Bible, and all its meanings are derogatory.
Nature wants us to enjoy life to the full and die without giving it a second thought; Christianity wants the opposite.
In the life of every Christian ... there will be the experience of the desert, of interior purification, of the dark night.
No sooner had Jesus knocked over the dragon of superstition than Paul boldly set it on its legs again in the name of Jesus.
We speak. He listens. He speaks. We listen. This is prayer in its purest form. God changes his people through such moments.
The meaning of life. The wasted years of life. The poor choices of life. God answers the mess of life with one word: grace.
Jesus picked up twelve men from the bottom ranks of business and forged them into an organization that conquered the world.
The whole point of Christianity is that everyone in the world, from Charles Manson to Mother Teresa, deserves to go to hell.
Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
Organized Christianity has probably done more to retard the ideals that were its founders' than any other agency in the world.
When we want to be something other than the thing God wants us to be, we must be wanting what, in fact, will not make us happy.
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.
I believe in Christianity as I believe that the sun has risen; not only because I see it, but because by it I see everything else.
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
God bless the Methodist Church — bless all the churches — and blessed be God, Who, in this our great trial, giveth us the churches.
It [Christianity] is precisely the story of a great Miracle. A naturalistic Christianity leaves out all that is specifically Christian.
To sin is to state, "God, I do not want you to be my king. I prefer a kingless kingdom. Or, better still, a kingdom in which I am king."
What does God the Father look like? Although I've never seen Him, I believe—as with the Holy Spirit—He looks like Jesus looked on earth.
Christian, n.: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbour.
The Bible is not my book, and Christianity is not my religion. I could never give assent to the long, complicated statements of Christian dogma.
The word of God always offers a choice: convert and ask for help and more light, or close and cling even more tightly to your chains and darkness.
We shall continue to have a worsening ecologic crisis until we reject the Christian axiom that nature has no reason for existence save to serve man.
Look for the Lord's purpose in every circumstance and in every face or voice you encounter daily, for the time He has given you is not without purpose.
When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.
The seven deadly sins: Want of money, bad health, bad temper, chastity, family ties, knowing that you know things, and believing in the Christian religion.
We believe that the death of Christ is just that point in history at which something absolutely unimaginable from outside shows through into our own world.
Unbelief: attempting to help others without calling on Jesus. Belief: pounding on God's door at midnight. Doing whatever it takes to present people to Jesus.
Reality, in fact, is usually something you could not have guessed. That is one of the reasons I believe Christianity. It is a religion you could not have guessed.
Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others.
He spends his life explaining from his pulpit that the glory of Christianity consists in the fact that though it is not true it has been found necessary to invent it.
We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity.
The soul — the spirit of man — never dies. The Bible says, "For the things which are seen are temporary, but the things which are not seen are eternal" (2 Corinthians 4: 18).
We trespass against God when we depend on self-sufficiency instead of practicing faith in God, self-will instead of submission to God, and self-seeking instead of serving God.
Christian fundamentalism: the doctrine that there is an absolutely powerful, infinitely knowledgeable, universe spanning entity that is deeply and personally concerned about my sex life.
To be saved by grace is to be saved by him — not by an idea, doctrine, creed, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod.
Christianity is not the conclusion of a philosophical debate on the origins of the universe: it is a catastrophic historical event following on the long spiritual preparation of humanity which I have described.
Prayer is simply a heartfelt conversation between God and his child. My friend, he wants to talk with you. Even now, as you read these words, he taps at the door. Open it. Welcome him in. Let the conversation begin.
I have one message: that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins.
The New Testament does not envisage solitary religion: some kind of regular assembly for worship and instruction is everywhere taken for granted in the Epistles. So we must be regular practising members of the Church.
But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
And do you now begin to see why Christianity has always said that the devil is a fallen angel? That is not a mere story for the children. It is a real recognition of the fact that evil is a parasite, not an original thing.
My earlier views of the unsoundness of the Christian scheme of salvation and the human origin of the scriptures, have become clearer and stronger with advancing years and I see no reason for thinking I shall ever change them.
Trust God's hold on you more than your hold on God. His faithfulness does not depend on yours. His performance is not predicated on yours. His love is not contingent on your own. Your candle may flicker, but it will not expire.
Christianity tells people to repent and promises them forgiveness. It therefore has nothing (as far as I know) to say to people who do not know they have done anything to repent of and who do not feel that they need forgiveness.
They were allowed to stay there on one condition, and that is that they didn't eat of the tree of knowledge. That has been the condition of the Christian church from then until now. They haven't eaten as yet, as a rule they do not.
When we walk without the cross, when we build without the cross, and when we profess Christ without the cross, we are not disciples of the Lord: we are worldly; we are bishops, priests, cardinals, popes, but not disciples of the Lord.
God didn't overlook your sins, lest he endorse them. He didn't punish you, lest he destroy you. He instead found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus' perfection.
The victory of Christianity over paganism was the greatest psychic revolution in the history of our culture. By destroying pagan animism, Christianity made it possible to exploit nature in a mood of indifference to the feelings of natural objects.
The Cross is a gibbet—rather an odd thing to make use of as a talisman against bad luck, if that is how we regard it. Or is it, instead, a cynical reminder that Virtue usually gets pilloried whenever it makes one of its occasional appearances in this world?
And here the first word that I wish to say to you: joy! Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement! Ours is not a joy born of having many possessions, but of having encountered a Person: Jesus, in our midst.
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said 'Let us pray,' and we dutifully shut our eyes. When we opened them, why, they now had the land and we had the Bible.
A long and wicked life followed by five minutes of perfect grace gets you into Heaven. An equally long life of decent living and good works followed by one outburst of taking the name of the Lord in vain—then have a heart attack at that moment and be damned for eternity. Is that the system?
The Lord has redeemed all of us, all of us, with the Blood of Christ, all of us, not just Catholics. Everyone! 'Father, the atheists?' Even the atheists. Everyone! We must meet one another doing good. 'But I don't believe, Father, I am an atheist!' But do good: we will meet one another there.
There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.
If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.
The third major characteristic of God—'infinitude'—is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.
The idea of an incarnation of God is absurd: why should the human race think itself so superior to bees, ants, and elephants as to be put in this unique relation to its maker?... Christians are like a council of frogs in a marsh or a synod of worms on a dung-hill croaking and squeaking 'for our sakes was the world created.'
In regard to this great book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man's welfare, here and hereafter, are to be found portrayed in it.
The Christian truth is attractive and persuasive because it responds to the deep needs of human existence, convincingly announcing that Christ is the only Savior of the whole person and of all persons. This announcement is as valid today as it was at the beginning of Christianity, when there was a great missionary expansion of the Gospel.
Sin is the transgression of the law of God (1 John 3:4). The Bible says that whoever breaks one law is guilty of breaking all of them (James 2:10). Sin is an intrusion into a forbidden area — an overstepping of the divine boundary between good and evil. The Bible classifies us all as sinners and says that all are under sin (Galatians 3:22)
Grace is not blind. It sees the hurt full well. But grace chooses to see God's forgiveness even more. It refuses to let hurts poison the heart. "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many" (Heb. 12: 15 NIV). Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows.
Grace is God as heart surgeon, cracking open your chest, removing your heart — poisoned as it is with pride and pain — and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, he accepts you and begins cleaning you up. His dream isn't just to get you into heaven but to get heaven into you.
That I am not a member of any Christian church is true; but I have never denied the truth of the Scriptures; and I have never spoken with intentional disrespect of religion in general, or of any denomination of Christians in particular....I do not think I could myself be brought to support a man for office whom I knew to be an open enemy of, or scoffer at, religion.
Jesus on the cross feels the whole weight of the evil, and with the force of God's love he conquers it; he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the cross. Christ's cross, embraced with love, never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.
There are only two views that face all the facts. One is the Christian view that this is a good world that has gone wrong, but still retains the memory of what it ought to have been. The other is the view called Dualism. Dualism means the belief that there are two equal and independent powers at the back of everything, one of them good and the other bad, and that this universe is the battlefield in which they fight out an endless war.
Sin is unbelief, an insult to the truthfulness of God. It is unbelief that shuts the door to Heaven and opens the door to Hell. It is unbelief that rejects the Word of God and refuses Christ as Savior. It is unbelief that causes people to turn a deaf ear to the Gospel and to reject the miracles of Christ. And it is unbelief that causes us to turn a blind eye to our own sin: "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8)
First, God created us, and He loves us and wants us to live at peace with Him forever (Genesis 2:7; John 10:10). Second, we have sinned and turned away from God, and as a result we are cut off from Him and subject to His judgment (Romans 3:23; Isaiah 59:2). Third, God still loves us, and He sent His only Son, Jesus Christ, into the world to take the judgment we deserve and bring us back to God (Romans 5:8; Romans 6:23; 1 Peter 3:18). Fourth, we must respond in faith by trusting Jesus Christ as our Savior and committing our lives to Him as Lord (John 3:16; John 1:12; Romans 10:9).
If we—all of us—accept the grace of Jesus Christ, he changes our heart and from sinners makes us saints. To become holy we do not need to turn our eyes away and look somewhere else, or have as it were the face on a holy card! No, no, that is not necessary. To become saints only one thing is necessary: to accept the grace that the Father gives us in Jesus Christ. There, this grace changes our heart. We continue to be sinners for we are weak, but with this grace which makes us feel that the Lord is good, that the Lord is merciful, that the Lord waits for us, that the Lord pardons us—this immense grace that changes our heart.
Christianity, with its roots in Judaism, was a major factor in the development of the Western worldview ... A basic Christian belief was that God gave humans dominion over creation, with the freedom to use the environment as they saw fit. Another important Judeo-Christian belief predicted that God would bring a cataclysmic end to the Earth sometime in the future. One interpretation of this belief is that the Earth is only a temporary way station on the soul's journey to the afterlife. Because these beliefs tended to devalue the natural world, they fostered attitudes and behaviours that had a negative effect on the environment.