Most popular nonviolence quotes
Nonviolence is the supreme law of life.
Only by nonviolence is excellence achieved.
Nonviolence is the first article of my faith. It is also the last article of my creed.
Nonviolence has come among people and it will live. It is the harbinger of the peace of the world.
Love is a rare herb that makes a friend even out of a sworn enemy and this herb grows out of nonviolence.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil.
The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.
A sixth basic fact about nonviolent resistance is that it is based on the conviction that the universe is on the side of justice.
He who perishes sword in hand is no doubt brave; but he who faces death without raising his little finger and without flinching is braver.
A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding.
Nonviolence is a powerful and just weapon. It is a weapon unique in history, which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
The universe grows smaller every day, and the threat of aggression by any group, anywhere, can no longer be tolerated. There must be security for all or no one is secure.
A fourth point that characterizes nonviolent resistance is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back.
The Negro turned his back on force not only because he knew he could not win his freedom through physical force but also because he believed that through physical force he could lose his soul.
If blood be shed, let it be our blood. Cultivate the quiet courage of dying without killing. For man lives freely only by his readiness to die, if need be, at the hands of his brother, never by killing him.
Both a practical and a moral answer to the Negro's cry for justice, nonviolent direct action proved that it could win victories without losing wars, and so became the triumphant tactic of the Negro Revolution of 1963.
The aftermath of nonviolence is the creation of the beloved community. The aftermath of nonviolence is redemption. The aftermath of nonviolence is reconciliation. The aftermath of violence are emptiness and bitterness.
The aftermath of violence is always bitterness; the aftermath of nonviolence is the creation of the beloved community so that when the battle is over, it's over, and a new love and a new understanding and a new relationship comes into being between the oppressed and the oppressor.
To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.
True nonviolent resistance is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love, in the faith that it is better to be the recipient of violence than the inflicter of it, since the latter only multiplies the existence of violence and bitterness in the universe, while the former may develop a sense of shame in the opponent, and thereby bring about a transformation and change of heart.
As a race we must struggle passionately and unrelentingly to the goal of justice, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice; we must never become bitter. We must never succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos.
When, for decades, you have been able to make a man compromise his manhood by threatening him with a cruel and unjust punishment, and when suddenly he turns upon you and says: "Punish me. I do not deserve it. But because I do not deserve it, I will accept it so that the world will know that I am right and you are wrong," you hardly know what to do. You feel defeated and secretly ashamed. You know that this man is as good a man as you are; that from some mysterious source he has found the courage and the conviction to meet physical force with soul force.